PREMISE XI but is giving options to people who have made the decision to not have children, or to stop having children. II. a couple who can only support two children III. should ideally have only two children for their kids to have a quality life.
I. This statement is an outright lie. As if the "people" you are talking about never had options before!
II. I still find a lot of syntactical issues with this statement, especially with the phrase "A couple who can only support two children"
A. First, please define "support", is this support in the sense that a family of four should be having a minimum household income of about 20-25,000 pesos, according to studies, so that the family can live a "quality life"? If so, then:
1. This may not be applicable to an Igorot family because their notion of a quality life is not what 25,000 pesos a month can afford
2. Support, in the sense of elementary education, urban housing, and urban food is totally irrelevant to the Mangyans
3. Moreover, this "support", measured in median household income totally does not apply to you and your fellow Benildeans, nor to me and our family's household.
4. If this is your notion of "support", then clearly you are pertaining not to everybody, but only to a specific group of people - the urban poor.
a. Hence, a validation of why you deserve the shaft coming from me.
a couple who can only support two children should ideally have only two children for their kids to have a quality life.
III.
should ideally have only two children for their kids to have a quality life.
A. Once we have defined "quality" life, as the minimum household income to survive in urban Manila, we now have to question whether the government can dictate or impose such "quality of life" on people.
1. Again, the question is, if quality is defined as "adequate housing, food, and clothes" and the term adequate as satisfying the urban requirements to live in Manila, then:
a. Such 'quality' life only applies to our sisters and brothers who live in Payatas, and not, for example, to our Badjao or Tausug sisters and brothers.
B. I also have the an issue with the word "should ideally only have 2 children"
1. First of all, such statement is a blatant double-standard. As far as I know, the word "should" or "ought" implies a normative ethical judgment.
The word "Should" IS NOT A CHOICE a. "Free-choice" just like "total gender equality" is therefore bulls.hit. It's not even wrong, it does not make any sense.
b. So what the RH bill says about the ideal 2 children per couple, is not really an offer of free choice, but a suggestion.
c. If it is true that you agree about the government's suggestion,
THEN, either
(1). You recognize your hypocrisy on accusing the Church of meddling with family affairs OR
(2.) Be silent about the issue, as in, absolutely totally silent. No, ofcourse I'm not shutting you up arbitrarily. What I meant by silence is that the very framework of your mind, or your intellectual orientation towards the issue does not grant you any legitimate voice. Why? Because you already said it yourself - the Church should ought not to dictate what one should do. But you just said that a couple ideally ought to have 2 children.
PREMISE XI however, the couple should not be restricted from having sex just because of that. this is where family planning comes in and whether the couple decides to use natural or artificial methods rests on them alone. these decisions should be made by the couple and should not be imposed by religion; the state does not impose but provides options.
I. This is a contradictory statement. If as you say, the decision rests on the couple, then there should be no need for the government to suggest that couples should ideally have 2. Otherwise, if you say you agree that the government can suggest that couples should ideally should have only 2 children, then by logical imperative, you also ought to permit that the Church, as a private body, can legitimately speak out on behalf of its interests.
A. My issue here is not whether the government is allowed to suggest anything or not. My issue here is that if indeed the government gets no flack by suggesting something, then we see a very unfair leverage against the Church for being shut-up because of her own suggestion!
1. The word "impose" is also very problematic. Define impose?
a. Is to "react strongly" the same as imposition?
2. Again, the word "options" is what I'm having trouble with. Even before the RH bill, people (men and women) already had options regarding their sex lives. If there are any barriers to these options, it is 1) lack of money and 2) lack of knowledge. As I can see, the RH bill, and more so the 13b pesos allocated for these RH paraphernalia are going overboard. The RH bill is going overboard because
the cost (13B pesos) does not justify the seemingly innocent notion of "giving options" to people. It is also going over board because
the mere existence of legal prosecution*** and punishment to anyone who spreads 'misinformation' regarding the
RH bill DOES NOT JUSTIFY THE SEEMINLGY INNOCENT NOTION THAT THE GOVERNMENT IS NOT IMPOSING***
Sec. 21 of the RH Bill - “any person who maliciously engages in disinformation about the intent or provisions of this(the bill) act”.
You see no 'punishment' coming from the Church. The Church does not send anybody to prison nor physically coerce anybody to obey their beliefs. Sure, one might be ex-communicated. But since she does not believe in the Catholic Church teachings, ex-communication means nothing to her anyway.
B. Moreover, stretching the the meaning of "couple", to which does this word refer to? Sure, the Filipino couple. But then again, how are we to define Filipino couple? Legally speaking, any couple are two people who have been legally married in Philippine territory, as recognized by the state. But we need not go there, a couple can be also be defined (albeit not legally) as two heterosexuals living together having sexual relationships. A couple can even be defined as two homesxuals living together having sexual relationships. And more than the issue of legality, having a definition of "couple" is difficult for the word is understood in different contexts. Which Filipino couple are you talking about?
1. A Tausug couple?
2. A Mangyan couple?
3. A couple who lives in Serendra?
4. A couple who lives in Payatas?
5. A couple who lives in Forbes Park?
a. If
your argument is TRUE that couple who can only support 2 children should only support 2, then by logical transposition, the couple who can support 10 children may have 10 children as well. No disagreement with that, so far.
(1.)
BUT, in the following premise, you also said
PREMISE XIIwe have a lot of problems supporting our current population, what more kung dadami pa tayo? I. If it is indeed true that we have problems, and if we do have problems
THEN EVEN THE COUPLE WHO CAN AFFORD** TO SUPPORT 10 CHILDREN MAY NOT HAVE 10 BUT ONLY 2!**Afford defined as the minimum wage for a decent standard of living
II. Furthermore, define
"we", in your statement?
A. Obviously you cannot even be referring to those honorable people living in Forbes and/or Ayala Alabang or any other village in metro manila as
"pabigat." My parents, for one, were wise enough to have had 2 children but could have afforded more. I might not be studying abroad because of increased mouths to feed but certainly I'll have a decent respectable life by any stretch of the imagination.
1. Obviously, you cannot refer too, to those ethnic minorities whose lifestyle barely changed even before our Western Mentality has arrived our shores.
2. Is 'we' your fellow Benildeans, or the Mangyans, Tausugs and Badjaos?
3. Or is 'we' the people who fall in line for days to get into Willie Revillame's game shows? And if that's the case, it will no longer be "we" but "they", since you obviously do not belong to that social strata.
So, once again, the onus lies on the shoulders of our poor sisters and brothers who are being used as pawns in this intellectual gymnastics.

And by extension, it is the urban poor which the RH bill wants to 'deal with' through "population development".
PREMISE XIII.kulang na sa education, walang trabaho at makain. maraming pregnancies sa pilipinas ang unwanted at kaya naging ganoon ay hindi nila alam kung paano i-prevent iyon.
I. Ambiguous and poor use of words here. Sino ang "kulang" sa edukasyon? Sino ang 'walang trabaho' or sino ang walang 'makain' I need not go to the motions of naming the "we" since it is obvious you are referring to the Urban Poor. You cannot be referring to yourself otehrwise, you'd be scouring for food instead of wasting your time debating with me.
Anti -poor, both you and this RH bill are anti-poor.
PREMISE XIVkahit ba ayusin mo ang educational system, public health system at gumawa ng trabaho at bahay kung talagang marami ang tao it's always going to be unbalanced.
I. Let's translate this statement in English to get a better grasp of the major illogic in this statement. (I believe that English is more precise than Tagalog) At any rate,
"Even if we fix/address/stabilize the 1)educational system, 2)public health system, 3)jobs creation programs, these will always be unbalanced if there are a lot of people [in the county]"
"Even if we fix/address/stabilize 1) 2) and 3), these will always be unfixed/un-addressed/unstable"
You just contradicted yourself.
II. Assuming that you would have said this: Even if the government puts massive amounts of money in 1) 2) 3), money will not solve our problem because there are alot of people in the country [which makes more sense] then,
A. You would still be dead wrong. Taiwan, which is only half of Luzon Province, has 23 million people in its western side, and yet is a 1st world economy that an able to address the needs and luxuries of its population. (Take note, not all of the country is populatted, just the Western and northern portions) Don't tell me that Taiwan is rich because of natural resources. Compared with the Philippines, Taiwan is light years away.
The answer is investment in education, infrastructure and other capital-intensive projects, not BIRTH CONTROL! Infact, at present, birth control is being blamed for Taiwan's economic woes
Lower birthrates and longer life spans are transforming Taiwan into an island of fewer grandchildren and more grandparents. Now is the time to gear up for a graying population.
“Thirty years from now, it will be rare to see children walking along the streets of Taiwan,” says Chen Kuan-jeng (陳寬政), a research fellow in the Institute of Sociology at Academia Sinica. “Instead, the streets will be full of elderly people.” Chen's prediction may sound a bit drastic, but he voices a growing concern among sociologists over the dramatic shift under way in Taiwan society toward a graying population. As in many developed countries, island families are having fewer children, while at the same time the average life span is increasing to create a larger and larger pool of senior citizens.
The result is an overall “graying” of society and a new set of social welfare needs that must be met---nursing homes rather than nursery schools, daycare programs for the elderly rather than for preschoolers. Social scientists predict that these demands will be hard to fulfill. “In the future, there won't be enough young people to support the older people,” says Chen. Sociologists are particularly concerned that expanding health care costs for senior citizens will mean a large financial burden for taxpayers. Another concern is that a dwindling population of working-age adults will slow economic growth.
The 1980s marked a turning point in population control. After three decades of steady increase, the growth rate began tapering off. The population doubled between 1950 and 1970, and rose by more than one-third between 1970 and 1990 (see graph). By the mid-1980s, the average number of children per couple was below two, near the rate of most developed countries. Sociologists now predict that total population figures will remain flat over the next few decades and will likely begin declining after the year 2030.
In addition to official family planning campaigns, a number of social factors have led to the declining birthrate. B. Assuming that we do lack these essentials, as you readily admit and I quote:
kulang na sa education, walang trabaho at makain. THEN, with all the more reason that the 13b pesos should be earmarked for these essentials, rather than spending them on birth control pills that are carcinogenic and hazardous to women's health, and condoms.
PREMISE XVi have said time and time again that the rh bill is not just about population management, nor is the only and best solution to our problems. it is just a PART of it. how many times do i have to repeat myself?
I. Right, and I recognize the fact that population management is part of the RH bill, but I, too am constantly arguing that population control, management or to use the RH bill's phraseology "development"
IS NOT, AND HAS NEVER BEEN THE ANSWER. A. One could make a good argument that if not for birth control policies, then the industrialized Western countries would not have achieved economic success. But it is apparent that the very same birth control policy which has speeded up economic progress is the same policy which is to blame for the West's demographic winter (throw in Taiwan, Japan, China, and South Korea). Besides, Western countries have achieved economic progress in the past even before the invention of birth control.
II. You yourself said that it is not the only nor the best solution. If one could even think of a "best" solution, then why settle for something less? Because if you can think of something that is 'not' the 'best', then for sure some solution other than the RH bill is better. The very possibility of superlatives (i.e going beyond good, better) is implied in its negation.